Salvation by the Shedding of Blood Part 2

In Part 1 we went over some of the Judeo-Christian beliefs and practices of blood sacrifice. If we understand the symbolic nature of blood, we will understand the nature of blood sacrifice. If we understand the nature of blood sacrifice, we will understand the repentance and atonement with God and our path to the East will be better illuminated thereby.

Blood is the perfect symbol for our mortal, corruptible state. Leviticus 17:11 reads, "For the life of the flesh [is] in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it [is] the blood [that] maketh an atonement for the soul." Note that it says "the life of flesh" because before we existed here, on this earth, in our frail, mortal forms, we existed. What we lacked was bodies, what we lacked was mortality and a temporary separation from God; all of which are necessary prerequisites to atonement.

Blood is peculiar to the condition of mortality and a symbol of corruptibility. When a body is embalmed, it is drained of blood, which is replaced with a preservative. In a similar vein, (sorry, couldn't resist) Brother Joseph Smith recorded from his vision of God the Father and Jesus Christ that they had bodies of flesh and bones (Doctrine and Covenants 130:22) and that in their veins was a clear substance he called "spirit". Thus, the embalming process mirrors ascension.

We should also take into consideration the traditions about being ritually unclean. According to the Law, contact with blood or dead bodies or menstruating women etc. made one ritually unclean and unable to pray or worship. (Islam takes it a step further, contact with ANY woman makes a man unclean) This can be confusing when we talk about "being washed in the Blood" but I hope to clear things up.

Blood is the simplest, most distilled symbol for the mortal condition. Life is full of stuff-possessions, distractions, vices, hobbies, vocations, ideas etc. that while appealing to our eyes, are trivial and selfish. In order to come unto God we must set aside those things. It's tricky, because living in the world means we can't entirely forsake them either. What we need is a willingness to give up whatsoever is corruptible to gain the incorruptible, to gain atonement with God.

It takes faith, real faith, to sacrifice the things of this world in hope of a better one ruled by a merciful God. It is the faith made manifest unto God and ourselves through obeying the commandments and sacrifice which qualifies us for The Atonement. Jesus said "Not every man who saith unto me "Lord, Lord" shall enter into the Kingdom of Heaven, but he that doeth the will of my Father." James 2:17-18 says that faith without works (sacrifice?) is dead and that faith is shown by works (sacrifice).

The final point I wish to hit before ending part 2 is the necessity of mortality in the Great Plan to bring souls to atonement with God. Theologians have lamented the Fall of Adam for millennia but I firmly believe that being cast out of the Garden, away from God and into this corrupt state was essential so that we could gain atonement with God. Otherwise there would be no way to show faith, no need to show faith and even no way to have faith. Without the Fall, there would be no need of reliance on Him.

Thank God for Eve.

The Oath

This ancient tale comes to us from mid-7th Century BC Rome. Rome was at war with her neighbor Alba Longa and eventually the outcome was agreed to be decided in the “old” way. The Horatii, a set of male triplets from Rome and the Curiatii, male triplets of the same age from Alba Longa, would duel while both Armies watched. Jacques David’s key masterpiece The Oath of the Horatii captures the Horatii as they leave their home and family for the battle.

As the 6 men fought in full view of their nations we can only imagine how every blow was watched by a thousand eyes, victory or enslavement hinging upon its landing. As all three Curiatii were wounded Romans cheered and the Alba Longans mourned but then one of the Horatii fell dead! Then another fell and the last of the Horatii fled across the field back to Roman lines with the Curiatii in hot pursuit. The Romans cried in horror at the cowardice of the last of the brothers as his light doomed them all. Looking over his shoulder the last Horatii suddenly wheeled around, for wounded the Curiatii pursued at different speeds. Now separated the Horatii was able to cut down all three Curiatii one at a time; Rome was victorious!

A victory parade made its way to the home of the Horatii with the bodies of the two fallen Horatii and the last at the front. Upon seeing one of her brothers alive the sister of the Horatii broke down in tears because it meant that her lover, one of the Curiatii, was dead. In a fit of rage her brother killed her for greaving more for the enemy dead than her own fallen brothers. Initally condemned to die, the City could not bring its self to execute its savior of the previous day.